Artist rendering

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            Artist rendering

              1690 Images & Collections results for Artist rendering

              1690 results directly related Exclude narrower terms
              NMSA PJV 01 2HC
              PJV PJV-NMSA-PJV-01-02HC.jpg · Item · 01/07/1959
              Part of Vinnicombe, Patricia
              P4. Eland, human figures carrying spears and knobkerries (knobkeries). KwaZulu-Natal Museum
              NMSA PJV 01 31HC
              PJV PJV-NMSA-PJV-01-31HC.jpg · Item · 08/1956
              Part of Vinnicombe, Patricia
              A237 (A). X5-520 (X5). Horsemen, eland and running human figures. KwaZulu-Natal Museum
              NMSA PJV 01 32HC
              PJV PJV-NMSA-PJV-01-32HC.jpg · Item · 07/1956
              Part of Vinnicombe, Patricia
              A238 (A). X4-507 (X4). Attenuated figures (elongated figures), bleeding from the nose and baboons. KwaZulu-Natal Museum
              NMSA PJV 01 33HC
              PJV PJV-NMSA-PJV-01-33HC.jpg · Item · 07/1956
              Part of Vinnicombe, Patricia
              A235 (A). X5-501 (X5). Shields, human figures, knobkerries (Knobkieries) KwaZulu-Natal Museum
              NMSA PJV 01 34HC
              PJV PJV-NMSA-PJV-01-34HC.jpg · Item · 12/1958
              Part of Vinnicombe, Patricia
              A241 (A). Sticks, bows, arrows and eland as seen from the rear. KwaZulu-Natal Museum
              NMSA PJV 01 35HC
              PJV PJV-NMSA-PJV-01-35HC.jpg · Item · 12/1958
              Part of Vinnicombe, Patricia
              A242 (A). Bees, antelopes and human figures.

              In rock art, one sees depictions of nested U-shapes with bees. Bushman shamans interpreted this particular shape as a honeycomb because bees are a Bushman symbol of potency. In the Kalahari, Bushmen dance when bees are swarming because they believe that they can harness their potency for a particularly effective dance.
              Poacher’s Shelter I
              NMSA PJV 01 36HC
              PJV PJV-NMSA-PJV-01-36HC.jpg · Item · 07/1956
              Part of Vinnicombe, Patricia
              A239 (A). X6-527 (X6). Spears, shields, human figures and cattle. Sehonghong I
              NMSA PJV 01 37HC
              PJV PJV-NMSA-PJV-01-37HC.jpg · Item · 08/1960
              Part of Vinnicombe, Patricia
              A227 (A). W17-379 (W17). Sticks, quivers, seated figures, karosses, head-dresses and bows. KwaZulu-Natal Museum
              NMSA PJV 01 38HC
              PJV PJV-NMSA-PJV-01-38HC.jpg · Item · 09/1956
              Part of Vinnicombe, Patricia
              A225 (A). V10-534 (V10). Eland and Rhebuck (reedbuck). KwaZulu-Natal Museum
              NMSA PJV 01 39HC
              PJV PJV-NMSA-PJV-01-39HC.jpg · Item
              Part of Vinnicombe, Patricia
              A224 (A). U11-523 (U11). Eland, bows, arrows, sticks and human figures.

              Different kinds of bows are depicted in San art. From curved, comparatively straight and triple curved there are a variety of bows found in rock art.Depiction of arrows, whether they be real or not (arrows of sickness) are quite common in rock art.Arrows of sickness are said to be small, invisible arrows that malevolent shamans shoot into people whom they wish to make ill.
              The arrow points were traditionally made of bone and later of iron. Each point is distinctive; hunters recognise their own and others’ arrows. This is important because an animal belongs to the owner of the fatal arrow, and that person has the responsibility of distributing the meat equitably amongst all the people in the camp.
              The poison for which the San are known is placed behind the point so as not to blunt it. The poison was made from snake venom, certain plants and beetle larvae. There is no known antidote, and the San are extremely careful indeed to avoid it getting into their eyes and skin. Men carry their arrows in quivers.
              KwaZulu-Natal Museum