Battle Cave I

Elements area

Taxonomy

Code

Scope note(s)

    Source note(s)

      Display note(s)

        Hierarchical terms

        Battle Cave I

        Battle Cave I

          Equivalent terms

          Battle Cave I

            Associated terms

            Battle Cave I

              186 Images & Collections results for Battle Cave I

              186 results directly related Exclude narrower terms
              JHH 01 366H
              JHH JHH-JHH-01-366H.jpg · Item · 10/1996
              Part of Hone, John
              Bows and arrows.

              Different kinds of bows are depicted in San art. From curved, comparatively straight and triple curved there are a variety of bows found in rock art.Depiction of arrows, whether they be real or not (arrows of sickness) are quite common in rock art.
              Arrows of sickness are said to be small, invisible arrows that malevolent shamans shoot into people whom they wish to make ill.
              The arrow points were traditionally made of bone and later of iron. Each point is distinctive; hunters recognise their own and others’ arrows. This is important because an animal belongs to the owner of the fatal arrow, and that person has the responsibility of distributing the meat equitably amongst all the people in the camp.The poison for which the San are known is placed behind the point so as not to blunt it. The poison was made from snake venom, certain plants and beetle larvae. There is no known antidote, and the San are extremely careful indeed to avoid it getting into their eyes and skin. Men carry their arrows in quivers.

              Quivers are usually made of bark and are used to store arrows. The quiver, bow and other pieces of equipment were carried on a hunting bag, which is wider at one end than the other and which has a thong running its length so that it can be slung over a shoulder.
              Battle Cave I
              JHH 01 454H
              JHH JHH-JHH-01-454H.jpg · Item
              Part of Hone, John
              Felines.

              Depictions of felines in rock art are common.
              Lions in general were believed to have some of the shaman’s accomplishments: they knew things that ordinary people could not possibly know, they could become invisible, and they could cause things to happen by supernatural means. They could also transform themselves into hartebeest and then, when the hunters appeared, revert to their feline form.

              Not surprisingly, Bushmen believe shamans can turn themselves into lions. It was also believed that shamans obtained lion-power by eating a lion’s gall, which is believed to be the seat of its potency. When malevolent shamans roam in feline form, the shamans in the camp enter trance and chase them off.
              Hone, John