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Mowbray I 287
BT Ladybrand
Mowbray I 287
7 Images & Collections results for Mowbray I 287
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LEE LEE-RARI-LEE-RSA-MOW1-35.jpg
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Item
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01/01/1991
Part of Lee, Neil
Different kinds of bows are depicted in San art. From curved, comparatively straight and triple curved there are a variety of bows found in rock art.
Depiction of arrows, whether they be real or not (arrows of sickness) are quite common in rock art.
Arrows of sickness are said to be small, invisible arrows that malevolent shamans shoot into people whom they wish to make ill.
The arrow points were traditionally made of bone and later of iron. Each point is distinctive; hunters recognise their own and others’ arrows. This is important because an animal belongs to the owner of the fatal arrow, and that person has the responsibility of distributing the meat equitably amongst all the people in the camp.
The poison for which the San are known is placed behind the point so as not to blunt it. The poison was made from snake venom, certain plants and beetle larvae. There is no known antidote, and the San are extremely careful indeed to avoid it getting into their eyes and skin. Men carry their arrows in quivers. Lee, Neil
LEE LEE-RARI-LEE-RSA-MOW1-23.jpg
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Item
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01/01/1991
Part of Lee, Neil
Depictions of felines in rock art are common.
Lions in general were believed to have some of the shaman’s accomplishments: they knew things that ordinary people could not possibly know, they could become invisible, and they could cause things to happen by supernatural means. They could also transform themselves into hartebeest and then, when the hunters appeared, revert to their feline form.
Not surprisingly, Bushmen believe shamans can turn themselves into lions. It was also believed that shamans obtained lion-power by eating a lion’s gall, which is believed to be the seat of its potency. When malevolent shamans roam in feline form, the shamans in the camp enter trance and chase them off. Lee, Neil
LEE LEE-RARI-LEE-RSA-MOW1-22.jpg
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Item
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01/01/1991
Part of Lee, Neil
Depictions of felines in rock art are common.
Lions in general were believed to have some of the shaman’s accomplishments: they knew things that ordinary people could not possibly know, they could become invisible, and they could cause things to happen by supernatural means. They could also transform themselves into hartebeest and then, when the hunters appeared, revert to their feline form.
Not surprisingly, Bushmen believe shamans can turn themselves into lions. It was also believed that shamans obtained lion-power by eating a lion’s gall, which is believed to be the seat of its potency. When malevolent shamans roam in feline form, the shamans in the camp enter trance and chase them off. Lee, Neil
